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courtesy www.Wikepedia.com

Tiki

From Wikipedia, the free encyclopedia

A Maori man retouches the painted tattoo on a carved wooden tiki at Whakarewarewa Model Village, New Zealand, 1905.

Hawaiian Ki?i at Pu?uhonua o Honaunau National Historical Park

Tiki refers to large wood and stone carvings of humanoid forms in Central Eastern Polynesian cultures of the Pacific Ocean. The term is also used as it relates to Maori mythology where Tiki is the first man.

In Polynesian mythology (specifically: Maori), Tiki is the first man, created by either Tu Matauenga or Tane. He found the first woman, Marikoriko, in a pond. She seduced him and he became the father of Hine-Kau-Ataata.

Also in Polynesian mythology, a tiki or hei tiki is a kind of sculpture which results in a carving in the shape of a god. Each tiki houses a spirit. The creation of tikis is known from all over Polynesia.

According to Easter Island (Rapa Nui) legend, Hotu Matu'a, the first chief brought along a moai symbolizing ancestors, which became the model for the large moai.

Dr. Jo Anne Van Tilburg of the Easter Island Statute Project at UCLA, opines that the first Tiki, or stone statutes, originates on Rapa Nui, although some contend that the first statutes originated in the Marquesas or Austral Islands in present day Tahiti (French Polynesia).

Carved images

In Maori usage, the word 'tiki' is the name given to large wooden carvings in roughly human shape. The carvings often serve to mark the boundaries of sacred or significant sites.^{[citation needed]} The word appears as tiki in New Zealand Maori, Cook Islands Maori, Tuamotuan, and Marquesan; as ti?i in Tahitian, and as ki?i in Hawaiian. The word has not been recorded from the languages of Western Polynesia or of Rapanui (Easter Island).

 Mythology

In traditions from the East Coast of the North Island, the first human is a woman created by Tane, god of forests and of birds. Usually her name is Hine-ahu-one. In other legends, Tane makes the first man Tiki, then makes a wife for him. In some West Coast versions, Tiki himself, as a son of Rangi and Papa, creates the first human by mixing his own blood with clay, and Tane then makes the first woman. Sometimes Tumatauenga, the war god, creates Tiki.^[1] In another story the first woman is Marikoriko. Tiki marries her and their daughter is Hine-kau-ataata (White 1887-1891, I:151-152). ^[2] In some traditions, Tiki is the penis of Tane (Orbell 1998:178, Tregear 1891:510-511). In fact, Tiki is strongly associated with the origin of the procreative act.^[3] Here is one story of Tiki among the many variants:

Tiki was lonely and craved company. One day, seeing his reflection in a pool, he thought he had found a companion, and dived into the pool to seize it. The image shattered and Tiki was disappointed. He fell asleep and when he awoke he saw the reflection again. He covered the pool with earth and it gave birth to a woman. Tiki lived with her in innocence, until one day the woman was excited by an eel. Her excitement passed to Tiki and the first procreative act resulted (Reed 1963:52).

 Names and epithets

J. White names several Tiki or perhaps manifestations of Tiki (White 1887-1891, I:142):

Elsewhere in Polynesia

• In Hawaiian traditions the first man was Kumuhonua. He was made by Kane, or by Kane, Ku, and Lono. His body was made by mixing red earth with saliva. He was made in the shape of Kane, who carried the earth from which the man was made from the four corners of the world. A woman was made from one of his ribs. Kanaloa was watching when Kane made the first man, and he too made a man, but could not bring him to life. Kanaloa then said to Kane, “I will take your man, and he will die.” And so death came upon mankind (Tregear 1891:151).
• In Tahiti, Ti?i was the first man, and was made from red earth. The first woman was Ivi who was made from one of the bones (ivi) of Ti?i (Tregear 1891:151) .
• In the Marquesas there are various accounts. In one legend Atea and his wife created people. In another tradition Atanua and her father Atea brought forth human beings (Tregear 1891:151).
• In the Cook Islands, traditions also vary. At Rarotonga, Tiki is the guardian of the entrance to Avaiki, the underworld. Offerings were made to him as gifts for the departing soul of someone who is dying. At Mangaia, Tiki is a woman, the sister of Veetini, the first person to die a natural death. The entrance to Avaiki (the underworld) is called ‘the chasm of Tiki’ (Tregear 1891:151).

 See also

• Hei-tiki, Maori neck pendants, sometimes erroneously called tiki
• Moai, a monolithic human figure on Easter Island, sometimes erroneously called tiki
• Tiki culture, the decorative style inspired by Tiki

Notes

[edit] References